Ben Shapiro: The Left's Theory of 'Anti-Racism' Makes No Sense at All - And That's by Design
This week, a clip of America’s most prominent racial grifter, Ibram X. Kendi, began making the rounds on Twitter.
Kendi, the author of “How to Be an Antiracist,” has undoubtedly made a fortune by indicting those who disagree with him as complicit in American racism — and by providing partial absolution to those who repeat his cultish ideas.
In one particular clip from a recent interview, however, Kendi was asked to do one very simple thing: to define racism itself. Kendi failed signally in that task. “I would define it as a collection of racist policies that lead to racial inequity that are substantiated by racist ideas,” Kendi said.
The audience laughed out loud.
In which academic discipline is this circular, naive, deer-caught-in-the-headlights response to a basic and urgent question considered insightful or excellent?
A national culture exempting this (which, sadly, is typical of him) from judgment is unintentionally racist itself. pic.twitter.com/n493NpjFmx
— John McWhorter (@JohnHMcWhorter) June 1, 2021
Kendi then reiterated his definition and added, “And anti-racism is pretty simple using the same terms. Anti-racism is a collection of anti-racist policies leading to racial equity that are substantiated by anti-racist ideas.”
This, of course, is utterly nonsensical. No term can be defined by simple reference to the term itself.
If someone asked you to define an elephant and you quickly explained that an elephant is, in fact, an animal known as an elephant, you would be adding no new information. If someone asked you to describe anger and you then defined anger as the feeling of being angry, you would leave the listener in serious doubt as to your sanity.
Yet the left not only nods along to this; it champions it. For deep thoughts like Kendi’s, CEOs pay millions: Jack Dorsey of Twitter gave Kendi’s Center for Antiracist Research at Boston University $10 million last year; The Vertex Foundation of Vertex Pharmaceuticals is giving Kendi’s center $1.5 million over three years; Bank of America has brought in Kendi to deliver his insipid message; The Boston Globe has teamed with Kendi’s center to create a new media platform.
To date, the Center for Antiracist Research has generated precisely zero research; its website reads, “We are now accepting proposals for our research and policy teams.” The center is also accepting applications for its “Antibigotry Convening.” And, of course, the center has merchandise, including Antiracist Book Festival face masks (for just $25!).
The goal of many on the left these days is not clarification but obfuscation, particularly on racial issues. Data is not only unnecessary; it’s reviled.
If the left wishes to promote the argument that racial inequalities are the result of historic injustices, one would hope that someone would bother quantifying to what extent those inequalities are the result of individual decisions versus the result of other factors.
If, for example, differential poverty rates by community are highly related to single motherhood — and if single motherhood can only be avoided through personal decision-making — then focusing on historic racism to the exclusion of personal decision-making not only does little good; it does active harm. Yet that is precisely what Kendi proposes — and he calls you racist if you suggest otherwise.
Kendi’s solutions are the sorts of solutions the left likes. He has proposed a federal Department of Anti-racism with the power to pre-clear “all local, state and federal public policies to ensure they won’t yield racial inequity, monitor those policies, investigate private racist policies when racial inequity surfaces, and monitor public officials for expressions of racist ideas.” In other words, it’s authoritarian dictatorship to establish Kendi’s vaguely defined anti-racism.
The left embraces this loose thinking because it promotes a broader agenda: blaming institutions broadly for all problems and then remolding those institutions.
In this task, obfuscation becomes profoundly important, lest Americans recognize that in a free America, the best path toward alleviating inequity is individual rights rather than a top-down rewriting of American society.
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